À travers 126 films, 40 pays et 66 ans d’histoire de cinéma, Tigritudes* 1956-2021 dessine une anthologie subjective et chronologique panafricaine. Conçu par les réalisatrices Dyana Gaye et Valérie Osouf, en collaboration avec le Forum des images, ce cycle parcourt les enjeux et les formes d’une cinématographie encore largement méconnue.
cinéma africain | african cinema
Le système de financement du cinéma africain est-il obsolète ? Claude Forest, enseignant-chercheur en économie et sociologie du cinéma, explique au micro de Marie Sorbier comment le cinéma africain est financé, et par qui.
Africa No Filter, a narrative change organisation, and Meta have announced a partnership to launch “Future Africa: Telling Stories, Building Worlds” program, aimed at boosting the use of Virtual Reality in Africa’s storytelling.
We support the development of nuanced and contemporary stories that shift stereotypical and harmful narratives within and about Africa. Through research, grant-making and advocacy we aim to build the field of narrative change-makers by supporting storytellers, investing in media platforms and driving disruption campaigns.
AfriDocs is the free streaming platform exclusively for Africa, bringing the best African and international documentaries to audiences anywhere in Africa.
STEPS is a Non-Profit organisation, passionate about the power of documentaries to disrupt, shift & move the world around us.
The question of ‘authenticity’ has been at the heart of much critical thinking about African cinema. During the colonial era, cinematic images of Africa effectively served to reinforce the Western vision of the ‘dark continent,’ viewing Africa as a wild and savage place, existing outside of history. When African filmmakers began to emerge in the 1960s and 1970s, they set out to counter these demeaning Western representations of their continent. However, although there was widespread agreement that colonial representations were distorted and ‘inauthentic,’ the definition of an ‘authentic’ African cinema has remained deeply problematic. What should an African film look like? How should it differ from Western cinema?